At least give it a try

Fourteenth Sunday after Pentecost – September 6, 2020 – Ezekiel 33:7-11; Matthew 18:15-20 – STEM-Wide Morning Prayer via Zoom

From the Book of Ezekiel today we hear what is, at least for me, a familiar message. It’s not necessarily a message that I associate first and foremost with God the Father, but it is a message I’ve heard all of my life, mostly from Thom, my father. The message is this: at least give it a try.

God has appointed Ezekiel as a sentinel of sorts, a watchman for the exiled Israelites. He is God’s mouth piece, a trumpeter of the divine word.

God’s instructions to Ezekiel’s are clear. If God says to the wicked, “O wicked ones, you shall surely die,” then Ezekiel is to warn the wicked ones to turn from their wicked ways. If Ezekiel does not warn these wicked ones, not only will they die in their iniquity, but Ezekiel will have their blood on his hands. And it’s pretty clear that if Ezekiel finds himself in that position, the result will not be good for him.

God also says to Ezekiel, “If you warn the wicked to turn from their ways, and they do not turn from their ways, the wicked shall die in their iniquity, but you will have saved your life.”

In other words, “At least give it a try, Ezekiel.” 

I really do think this is a lesson that most of us begin to learn at a fairly early age.

“You may not get up from this table until you at least try those Brussels sprouts, young man. With or without vinegar—your choice.”

“You may not go outside and play until you have practiced the piano for at least a half hour, young lady.”

“I know you don’t want to go to a new school, sweetheart, but you’ve got to give it a try.”

While it’s true that we might begin learning these hard lessons during childhood, they are by no means childish lessons.

On the contrary, it is certainly a sign of maturity when we come to the realization that, while there may be plenty of things in life that we do not want to do, there are several things that we must at least try in order to continue wandering our way through the world.

Maintaining a steady income, making friends, or serving the community. These are all things that start with giving it a try.

A life spent refusing to try is a life devoid of new experiences. If everyone refused to try, we’d live in a world without Eagle Scouts, law school graduates, and award-winning pastry chefs.

The truth is, personal effort is a key ingredient in all of life’s recipes, whether they be for success or disaster or butterscotch pie. But most especially, God emphasizes the importance of our personal engagement in our relationship with him.

A life spent in covenant relationship with God is not a life of sideline spectating. It certainly wasn’t for Abraham, who packed up and moved to the land of the Canaanites. And it wasn’t for his wife Sarah, who bore a baby boy at age ninety. It wasn’t for Jacob, who wrestled with an angel down by the Jabbok.

It wasn’t for the prophets or the psalmists. It wasn’t for Peter or Paul, or, well . . . Mary.” And it isn’t for you. As Christians, each of us is called to a life of rich participation in God’s reign on earth.

It’s not always easy to participate in such a thing as great as that reign. It takes courage to attempt the unfamiliar and to risk the possibility of failure. If, like Ezekiel, you have ever been tasked with trying to change your neighbors’ hearts and minds, you know well the frustrations associated with such an arduous undertaking. 

During this pandemic-plagued moment of national anxiety, there may well be a number of things that you wish you could force others to do. But most days, I bet it would seem impossible to accomplish those things.

Lucky for us, God takes failure out of the equation. Remember, God didn’t make Ezekiel responsible for forcing his fellow Israelites to change hearts and minds. God is not concerned with our statistical rate of success.

“If you can get at least 50% of folks to turn from their wicked ways, then I won’t hold you responsible, Ezekiel.” No. No, that’s not how it works at all.

Ezekiel is responsible merely for relaying God’s message, for passing on God’s warning, for spreading God’s word. Ezekiel is responsible only for giving it a try. That’s all God asks. Give it a try.

God doesn’t pass the buck or eschew his divine responsibility. God’s Word is just that—God’s. Whether it is speaking creation into being over the vast expanse of the deep, teaching crowds along the dusty roads of the Galilean countryside, or stirring you to new thought and action by the hearing of the scriptures this very morning, God’s Word is God’s alone.

God’s Word is responsible for changing hearts and minds. God speaks it, God sends it, God sustains it. The hard part is taken care of. When it comes to sharing it, our role, just like Ezekiel’s, is, at least, to give it a try.

It may be tempting to hear in God’s conversation with Ezekiel this morning a threat. Either warn folks of what is to come, saving your life—and at least some of theirs—in the process, or don’t, and suffer the consequences along with them.

But would God really threaten the life of his prophet just because he didn’t relay one lousy warning? I don’t think so. More to the point, I don’t think we are meant to interpret God’s interaction with Ezekiel as threating at all.

Instead, I think it’s an honest portrayal of what it means to be a child of God. God is telling Ezekiel that we have a responsibility to one another. That’s important, and God’s not going to let it slide. 

Episcopalians, among other denominations, emphasize the corporate nature of Christianity. A key part of our identity is the recognition that we don’t function individually.

We are members of one body, walking toward God’s dream for us together. So, when some of us lose our way, like those wicked ones in exile—or even the folks Jesus references in today’s Gospel—our job is at least to try to call attention to signs of sin and death within the community, and to help each other turn away from them.

If instead we ignore the pockets of darkness that we encounter, if we shrug our shoulders and role our eyes and continue on as normal, then it will be as though we are already dead, rendered useless as members of Christ’s body.

Useless, not because we are unable to convince our neighbors to repent, but because we have forsaken our responsibility even to try.

In other words, we are called to play an important role in spreading the Word, not because of the benefits it gives us, but because we are convinced of what it can do for others, and because we know it strengthens us all.

It’s not easy, but it is simple. Spread the Word. Not to save your life, but because your life has already been saved. Really. Just give it a try. With or without vinegar—your choice.

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